A People's History of Christianity
Modern Christianity to 1900, Vol 6
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A People's History of Christianity: Modern Christianity to 1900, Vol 6
After the Reformation, Christians found themselves living amidst wars of religion, Enlightenment, and colonization. This volume explores the spread of Christianity to lands outside Europe and the Middle East, the new pluralism within Christianity, and the incredible transformation of the Americas and of Christianity in the Americas, including the advent of Evangelical, African
American, and Asian Christianities. Includes 50 illustrations, maps, bibliographies, and an 8-page color gallery.
In this volume, the way in which lived Christianity and its practices were altered by these global changes is probed by an illustrious group of scholars led by distinguished historian Amanda Porterfield.
The contributors include:
Amanda Porterfield, Florida State University
John Corrigan, Florida State University
Carlos Eire, Yale University
Peter Gardella, Manhattanville College
Ava Chamberlain, Wright State University
Douglas Winiarski, University of Richmond
Charles H. Lippy, University of Tennessee
Cheryl Kirk-Duggan, Graduate Theological Union
Marilyn Westercamp, Merrill College
Leo Cavalcanti, University of Richmond
Vera Shevzov, Smith College
Ronald L. Numbers, University of Wisconsin
- Publisher Fortress Press
- Format Paperback
- ISBN 9780800697242
- eBook ISBN 9781451403701
- Brand People’s History of Christianity
- Dimensions 7 x 9.25
- Pages 368
- Publication Date March 3, 2010
Endorsements
"Hidden for centuries by their anonymity and illiteracy, the people of God—the body of Christ, the church—are finally having their story told, and by some of today's finest historians of the church. The saints, bishops, and theologians of traditional histories can now be placed against the panoramic and fascinating backdrop of the lived religion of ordinary men and women of faith. Highly recommended."
—Mark U. Edwards, Jr.
Harvard Divinity School
"Historians are supposed to be staid chroniclers of hardly changing stories. A People's History of Christianity will demonstrate that they need not be confined in these static roles. The concept of this 'people's history' represents a virtual revolution in the writing of Christian history, a change that means something dynamic, something that should draw the attention of many who do not think of themselves as likers of history.
"Here's why: this series of books, issuing from editors in whom I have great confidence and many of whose writers I know and respect, 'turns history upside down' and reveals what times and events were like for Christians—and sometimes their rivals and enemies—on the ground. Professional historians long neglected this 'up close' approach, evidently thinking that the basic folk did not merit attention. Add to that another reason for the failure to take them into account: it is harder to get at the stories and records of their lives.
"Now, thanks to a generation of historians with interests in ordinary (but really extraordinary) Christians in ages past, these people can be observed as seldom before. While they did not leave documents in the forms of formal creeds, confessions, or concordats, and while their names did not mean as much to cleric–chroniclers of old as did those of bishops, abbots, and emperors, we now have techniques to unearth scraps, snippets, letters, diaries, transactions, which, taken together and treated in expert hands, let us find how exciting their lives are, how misguided decisions were to talk about the elite few and neglect the faithful and faithless many.
"These stories may come up from the basement of church history, but news about their existence deserves to be shouted from the housetops."
—Martin E. Marty
University of Chicago Divinity School
—Mark U. Edwards, Jr.
Harvard Divinity School
"Historians are supposed to be staid chroniclers of hardly changing stories. A People's History of Christianity will demonstrate that they need not be confined in these static roles. The concept of this 'people's history' represents a virtual revolution in the writing of Christian history, a change that means something dynamic, something that should draw the attention of many who do not think of themselves as likers of history.
"Here's why: this series of books, issuing from editors in whom I have great confidence and many of whose writers I know and respect, 'turns history upside down' and reveals what times and events were like for Christians—and sometimes their rivals and enemies—on the ground. Professional historians long neglected this 'up close' approach, evidently thinking that the basic folk did not merit attention. Add to that another reason for the failure to take them into account: it is harder to get at the stories and records of their lives.
"Now, thanks to a generation of historians with interests in ordinary (but really extraordinary) Christians in ages past, these people can be observed as seldom before. While they did not leave documents in the forms of formal creeds, confessions, or concordats, and while their names did not mean as much to cleric–chroniclers of old as did those of bishops, abbots, and emperors, we now have techniques to unearth scraps, snippets, letters, diaries, transactions, which, taken together and treated in expert hands, let us find how exciting their lives are, how misguided decisions were to talk about the elite few and neglect the faithful and faithless many.
"These stories may come up from the basement of church history, but news about their existence deserves to be shouted from the housetops."
—Martin E. Marty
University of Chicago Divinity School