A People's History of Christianity: Byzantine Christianity, Vol 3
This third volume in the pioneering A People's History of Christianity series focuses on the religious lives of ordinary people and introduces the religion of the Byzantine Christian laity by asking the questions: What did ordinary Christians do in church, in their homes and their workshops? How were icons used? How did the people celebrate, marry, and mourn? Where did they go on pilgrimage?
Contributors include:
- Derek Krueger, University of North Carolina at Greensboro
- Vasiliki Limberis, Temple University
- Georgia Frank, Colgate University
- James Skedros, Holy Cross Greek Orthodox School of Theology
- Nicholas Constas, Harvard University
- Sharon Gerstel, University of Maryland
- Peter Hatlie, Univerity of Dallas at Rome
- Charles Barber, University of Notre Dame
- Brigitte Pitarakis, Centre National de la Recherche Scientifique, Paris
- Alice-Mary Talbot, Dumbarton Oaks
- Jaclyn Maxwell, Ohio University
- Publisher Fortress Press
- Format Paperback
- ISBN 9780800697211
- eBook ISBN 9781451406566
- Brand People’s History of Christianity
- Dimensions 7 x 9.25
- Pages 272
- Publication Date March 3, 2010
Endorsements
"Hidden for centuries by their anonymity and illiteracy, the people of God—the body of Christ, the church—are finally having their story told, and by some of today's finest historians of the church. The saints, bishops, and theologians of traditional histories can now be placed against the panoramic and fascinating backdrop of the lived religion of ordinary men and women of faith. Highly recommended."
—Mark U. Edwards, Jr.
Harvard Divinity School
"Historians are supposed to be staid chroniclers of hardly changing stories. A People's History of Christianity will demonstrate that they need not be confined in these static roles. The concept of this 'people's history' represents a virtual revolution in the writing of Christian history, a change that means something dynamic, something that should draw the attention of many who do not think of themselves as likers of history.
"Here's why: this series of books, issuing from editors in whom I have great confidence and many of whose writers I know and respect, 'turns history upside down' and reveals what times and events were like for Christians—and sometimes their rivals and enemies—on the ground. Professional historians long neglected this 'up close' approach, evidently thinking that the basic folk did not merit attention. Add to that another reason for the failure to take them into account: it is harder to get at the stories and records of their lives.
"Now, thanks to a generation of historians with interests in ordinary (but really extraordinary) Christians in ages past, these people can be observed as seldom before. While they did not leave documents in the forms of formal creeds, confessions, or concordats, and while their names did not mean as much to cleric–chroniclers of old as did those of bishops, abbots, and emperors, we now have techniques to unearth scraps, snippets, letters, diaries, transactions, which, taken together and treated in expert hands, let us find how exciting their lives are, how misguided decisions were to talk about the elite few and neglect the faithful and faithless many.
"These stories may come up from the basement of church history, but news about their existence deserves to be shouted from the housetops."
—Martin E. Marty
—Mark U. Edwards, Jr.
Harvard Divinity School
"Historians are supposed to be staid chroniclers of hardly changing stories. A People's History of Christianity will demonstrate that they need not be confined in these static roles. The concept of this 'people's history' represents a virtual revolution in the writing of Christian history, a change that means something dynamic, something that should draw the attention of many who do not think of themselves as likers of history.
"Here's why: this series of books, issuing from editors in whom I have great confidence and many of whose writers I know and respect, 'turns history upside down' and reveals what times and events were like for Christians—and sometimes their rivals and enemies—on the ground. Professional historians long neglected this 'up close' approach, evidently thinking that the basic folk did not merit attention. Add to that another reason for the failure to take them into account: it is harder to get at the stories and records of their lives.
"Now, thanks to a generation of historians with interests in ordinary (but really extraordinary) Christians in ages past, these people can be observed as seldom before. While they did not leave documents in the forms of formal creeds, confessions, or concordats, and while their names did not mean as much to cleric–chroniclers of old as did those of bishops, abbots, and emperors, we now have techniques to unearth scraps, snippets, letters, diaries, transactions, which, taken together and treated in expert hands, let us find how exciting their lives are, how misguided decisions were to talk about the elite few and neglect the faithful and faithless many.
"These stories may come up from the basement of church history, but news about their existence deserves to be shouted from the housetops."
—Martin E. Marty