Paul's letter to the Romans, says Nanos, is
an example of Jewish correspondence,
addressing believers in Jesus who are
steeped in Jewish ways—whether of Jewish
or gentile origin. Arguing against those who
think Paul was an apostate from Judaism,
Nanos maintains Paul's continuity with his
Jewish heritage. Several key arguments here
are:
- Those addressed in Paul's letter
were still an integral part of the Roman
synagogue communities.
- The "weak" are non-
Christian Jews, while the "strong" included
both Jewish and gentile converts to belief
in Jesus.
- Paul as a practicing devout Jew
insists on the rules of behavior for "the
righteous gentiles."
- Christian
subordination to authorities (Romans 13:1-7)
is intended to enforce submission to leaders
of the synagogues, not Roman government
officials.
- Paul behaves in a way to
confirm the very Jewish portrait of him in
Acts: going first to the synagogues.