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The title expresses the book's intention:
not to go on distinguishing between God and
the world, so as then to surrender the
world, as godless, to its scientific
'disenchantment' and its technical
exploitation by human beings, but instead to
discover God in all the beings he has
created and to find his life-giving Spirit
in the community of creation that they
share. This view—which has also been
called panentheistic (in contrast to
pantheistic)—requires us to bring
reverence for the life of every living thing
into the adoration of God. And this means
expanding the worship and service of God to
include service for God's creation.
PublisherFortress Press
FormatPaperback
ISBN9780800628239
Dimensions5.5 x 8.5
Pages384
Publication DateSeptember 1, 1993
Endorsements
"Moltmann at his best ... challenging and provocative. For evangelicals interested in contemporary theology, it is must reading.
Stanley J. Grenz, Christianity Today
Table of Contents
Preface to the Paperback Edition
Preface
Abbreviations
God in Creation
Some Guiding Ideas for an Ecological Doctrine of Creation
Knowledge of nature as God's creation is participating knowledge
Creation for glory
The sabbath of creation
The messianic preparation of creation to be the kingdom
Creation in the Spirit
God's immanence in the world
The principal of mutual interpenetration
The cosmic spirit and human consciousness
In the Ecological Crisis
The Crisis of Domination
On the Way to an Ecological Theology of Nature
The Alienation and Liberation of Nature
The Knowledge of Creation
Covenant, Creation and the Kingdom of God
'Natural theology'?
The World as Promise and Anticipation
Messianic Knowledge of the World
The Eucharistic Community of Creation
God the Creator
'In the beginning God Created the Heavens and the Earth'
God's Determination of Himself to be Creator
Creation out of Nothing
The Trinitarian Doctrine of Creation
The Cosmic Spirit
The Time of Creation
Time as the Repetition of Eternity
Time as the Eternal Present
The Time of Creation
Experiences of Time in the History of God
The Interlaced Times of History
The Space of Creation
The Ecological Concept of Space
The Concept of Homogeneous Space
The Creation of Spaces and the Space of Creation
The Problem of Absolute Space
Heaven and Earth
Why is Creation a Dual World?
The Heaven of Nature
The Heaven of Jesus Christ
The Modern 'Criticism of Heaven'
God's Glory 'in Heaven as it is on Earth'
The Evolution of Creation
The Human Being—a Creature in the History of Creation
Evolution or Creation? False Confrontations—Genuine Problems
Evolutionary Processes in Nature
Continuous Creation
God's Image in Creation: Human Beings
The Original Designation of Human Beings: Imago Dei
The Messianic Calling of Human Beings: Imago Christi
The Eschatological Glorification of Human Beings: Gloria Dei
At Once God's Image and a Sinner
Social Likeness to God
'Embodiment is the End of All God's Works'
The Primacy of the Soul
Soul and Body
Life in Health and Sickness
The Sabbath: The Feast of Creation
The Completion of Creation
The Blessing of Creation
The Sanctification of Creation
The Feast of Redemption
Jesus and the Sabbath
Sunday: the Feast of the Beginning
Appendix: Symbols of the World
The Great World Mother
Mother Earth
The Feast of Heaven and Earth
The World as Dance
The Great Theatre of the World
Play as Symbol of the World
The World as Work and as Machine
Symbols Compared in the Messianic Light